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EDITORIAL

Why Do We Need More Muslim Journalists Globally?

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Representation in media is crucial in shaping public opinion and understanding different communities and perspectives. Media, whether traditional or digital, plays a significant role in how society perceives and interacts with different groups of people. It is essential that media accurately and fairly represents all communities, including those that are underrepresented or marginalized.

Unfortunately, Muslim journalists are underrepresented in the global media industry. This lack of representation means that the perspectives and experiences of Muslim individuals and communities are not adequately represented in news coverage and other forms of media. This not only perpetuates stereotypes and misinformation about Muslim individuals and communities but also leads to a lack of understanding and empathy toward them. This problem is especially pronounced in the Western media where the news is often shaped by the Western perspective and the representation of other cultures, including the Muslim community, is limited.

Furthermore, the underrepresentation of Muslim journalists in the media industry is a complex issue that is influenced by a variety of factors, including lack of representation in media education and training, bias and discrimination in hiring practices, and economic and social barriers. It is important to address and overcome these barriers to ensure that Muslim voices are heard and represented in the media industry.

The impact of underrepresentation A. Limited representation of Muslim perspectives in news coverage The underrepresentation of Muslim journalists in the media industry leads to a limited representation of Muslim perspectives in news coverage. This can result in a lack of understanding and empathy towards Muslim individuals and communities and can perpetuate stereotypes and misinformation about them. For instance, Muslim perspectives on issues such as terrorism, immigration, and civil rights are often missing from news coverage which leads to a narrow understanding of these issues and can lead to harmful policies and actions toward the Muslim community.

B. Stereotypes and misinformation perpetuated by lack of Muslim voices The lack of Muslim voices in the media industry perpetuates stereotypes and misinformation about Muslim individuals and communities. For example, the lack of Muslim journalists covering terrorism news can lead to a one-dimensional portrayal of Muslim individuals as terrorists, rather than as victims or activists. This perpetuates harmful stereotypes and can lead to discrimination and prejudice against Muslim individuals and communities.

C. The role of the media in shaping public opinion The media plays a crucial role in shaping public opinion, and the underrepresentation of Muslim voices in the media industry can lead to a skewed understanding of Muslim individuals and communities. This can result in negative attitudes towards Muslim individuals and communities and can even lead to discriminatory policies and actions. On the other hand, when Muslim voices are represented in the media, it can lead to a more accurate and empathetic understanding of Muslim individuals and communities and can help to challenge stereotypes and promote understanding.

The benefits of increased representation A. More accurate and diverse news coverage Increased representation of Muslim journalists in the media industry can lead to more accurate and diverse news coverage. With a more diverse range of perspectives and experiences represented in the media, news coverage can be more nuanced and reflective of the complexities of different issues and communities. This can lead to a more accurate understanding of Muslim individuals and communities and can help to challenge stereotypes and promote understanding.

B. Challenging stereotypes and promoting understanding With more Muslim voices represented in the media industry, stereotypes and misinformation about Muslim individuals and communities can be challenged and corrected. Muslim journalists can provide a more authentic and personal perspective on issues affecting the Muslim community, which can help to promote understanding and empathy towards them. Furthermore, Muslim representation in the media can also help to challenge the one-dimensional portrayal of Muslim individuals and communities and can help to humanize them in the eyes of the public.

C. The power of representation in shaping public opinion Representation in the media is a powerful tool for shaping public opinion. Increased representation of Muslim journalists in the media industry can lead to a more accurate and empathetic understanding of Muslim individuals and communities, which can contribute to positive attitudes and actions toward them. Furthermore, representation can also have a positive impact on the representation of Muslims in broader society, by providing role models, and changing the perception of Muslims in the public sphere. Representation can also help to amplify the voices of marginalized communities and bring their issues to the forefront.

Barriers to entry for Muslim journalists A. Lack of representation in media education and training One barrier to entry for Muslim journalists is the lack of representation in media education and training. Muslim students may face challenges in accessing media education and training programs, due to a lack of resources or a lack of representation of Muslim individuals in these programs. This can make it difficult for Muslim students to gain the skills and experience needed to enter the media industry. Furthermore, a lack of representation in media education can also lead to a lack of understanding of issues and perspectives specific to the Muslim community, which can result in a lack of representation of these perspectives in the media industry.

B. Bias and discrimination in hiring practices Another barrier to entry for Muslim journalists is bias and discrimination in hiring practices. Muslim journalists may face discrimination in the hiring process due to their religion, name, or perceived ethnicity. This can make it difficult for Muslim journalists to secure employment in the media industry, despite having the necessary skills and qualifications. Furthermore, bias and discrimination in hiring practices can also limit the opportunities for Muslim journalists to advance in their careers and gain visibility in the media industry.

C. Economic and social barriers Economic and social barriers can also be significant obstacle for Muslim journalists. For example, Muslim journalists may face economic challenges such as a lack of access to funding or resources, which can make it difficult for them to pursue a career in the media industry. Additionally, Muslim journalists may also face social barriers such as a lack of support or understanding from their families or communities, which can also make it difficult for them to pursue a career in the media industry. Furthermore, these barriers can also be interconnected, and lack of representation in media education and training, coupled with bias and discrimination in hiring practices can result in a lack of economic and social mobility for Muslim journalists.

Solutions and steps forward A. Promoting media education and training for Muslim individuals One solution to increasing the representation of Muslim journalists in the media industry is to promote media education and training for Muslim individuals. This can be done by increasing resources and support for Muslim students in media programs and by increasing the representation of Muslim individuals in media education and training programs. Additionally, promoting media education and training for Muslim individuals can also be done by creating mentorship and internship opportunities for Muslim students and providing them with the necessary resources and support to succeed in the media industry.

B. Addressing bias and discrimination in hiring practices Another solution to increasing the representation of Muslim journalists in the media industry is to address bias and discrimination in hiring practices. This can be done by implementing policies and practices that promote diversity and inclusion in the hiring process. Additionally, media organizations can conduct regular training and education for their staff on unconscious bias and discrimination, and create an inclusive culture in the workplace. Furthermore, media organizations can also be held accountable for discrimination and bias, by encouraging whistleblowers and implementing measures to prevent retaliation.

C. Supporting and amplifying Muslim voices in the media industry A third solution to increasing the representation of Muslim journalists in the media industry is to support and amplify Muslim voices already in the industry. This can be done by providing Muslim journalists with resources and support to produce quality content and by creating opportunities for them to gain visibility in the media industry. Additionally, media organizations can also use their platforms to amplify the voices of Muslim journalists, by featuring their work and by providing them with opportunities to speak on important issues affecting the Muslim community. Furthermore, supporting and amplifying Muslim voices in the media industry can also be done by creating a network of Muslim journalists and providing them with opportunities for mentorship and collaboration.

Recap of the importance of representation in media Representation in media is important as it shapes public opinion, and all voices and perspectives must be represented in the media industry. A lack of representation can result in stereotypes and misinformation and can also lead to a lack of understanding and empathy for certain communities.

B. The need for more Muslim journalists around the world is crucial as it will lead to more accurate and diverse news coverage, challenging stereotypes, and promoting understanding. The underrepresentation of Muslim journalists in the global media industry has resulted in a limited representation of Muslim perspectives in news coverage and perpetuated stereotypes and misinformation.

Call to action for the media industry and society to support Muslim journalists To increase the representation of Muslim journalists in the media industry, it is crucial for the media industry and society to take action. The media industry should promote media education and training for Muslim individuals, address bias and discrimination in hiring practices, and support and amplify Muslim voices in the media industry. Society, on the other hand, should support and amplify Muslim journalists’ work and create opportunities for them to be mentored and collaborate with other journalists. Together, we can work towards creating a more inclusive and representative media industry, that accurately reflects the diverse world we live in.


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EDITORIAL

Ending the Humanitarian Crisis: A Call to End the Genocide in Gaza

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In the heart of the Middle East lies a region torn apart by violence, oppression, and despair. The Gaza Strip, a small strip of land inhabited by over two million Palestinians, has been the stage for one of the most prolonged and devastating humanitarian crises of our time. For far too long, the world has turned a blind eye to the suffering of the people of Gaza, as they endure relentless attacks, blockade, and systemic oppression.

Six months since the 7 October brutal attack on Israel by Hamas and the Israeli military’s ensuing ground offensive in Gaza, One hundred and thirty four Israeli hostages are still in Hamas’ captivity, of which about 30 are believed dead, and much of Gaza has been turned into a wasteland. Satellite images suggest more than half of all buildings have been destroyed by the Israeli military offensive; the soil and groundwater have been contaminated by munitions and toxins; and, as hunger grips the coastal territory, Israel has been accused of using starvation as a weapon of war and provoking famine in the besieged strip. According to the Health Ministry in the Hamas-run territory the death toll stands at more than 33,000, mostly women and children, and more than 75,000 people have been wounded, with little to no access to medical care as most hospitals are no longer fully operational. But it was the last week’s killing of seven aid workers, by the Israeli Defense Force (IDF), six of whom were citizens of allied countries, that has brought about a tipping point. The diplomatic pressure is now being piled on to Israel, with calls for a total ceasefire, release of Hamas held hostages and suspension of  arms exports  to Israel growing louder globally, and particularly, among Israel’s allies, USA, and UK.

Indeed, it is time for the international community to stand up and demand an end to the genocide in Gaza. The situation in Gaza is dire, with the people living under constant fear and deprivation. Since the blockade imposed by Israel following the 7th October, 2023 attack, Gaza has been effectively cut off from the outside world, with severe restrictions on the movement of people and goods. This blockade has led to widespread poverty, unemployment, and a lack of access to basic necessities such as food, water, and healthcare. The people of Gaza are trapped in a cycle of despair, with little hope for a better future. But perhaps the most egregious aspect of the crisis in Gaza is the violence perpetrated against its people.

Over the years, Gaza has been the target of numerous military assaults by the Israeli government, resulting in the deaths of thousands of innocent civilians, including women and children. The use of disproportionate force and collective punishment against the people of Gaza is not only morally reprehensible but also a clear violation of international law. It is time for the international community to take a stand against the genocide in Gaza. The United Nations must uphold its responsibility to protect civilians and demand an immediate end to the violence and blockade. The international community must pressure Israel to lift the blockade and allow unrestricted access to humanitarian aid and essential services. Furthermore, those responsible for war crimes and human rights abuses in Gaza must be held accountable for their actions.

But ending the genocide in Gaza requires more than just condemnation and rhetoric; it requires concrete action. The international community must work towards a just and lasting solution to the Israeli-Palestinian conflict, based on the principles of justice, equality, and respect for international law. This includes recognizing the rights of the Palestinian people to self-determination and an independent state, with East Jerusalem as its capital. Moreover, it is essential to address the root causes of the conflict, including the illegal occupation of Palestinian territories and the ongoing expansion of Israeli settlements. The international community must exert pressure on Israel to comply with UN resolutions and withdraw from occupied Palestinian territories, including Gaza.

Only through a comprehensive and inclusive peace process can we hope to achieve a sustainable resolution to the conflict and end the suffering of the people of Gaza. In addition to diplomatic efforts, the international community must also provide meaningful support to the people of Gaza. This includes increasing humanitarian aid and development assistance to alleviate the suffering and rebuild the infrastructure destroyed by years of conflict and blockade. It also means supporting civil society organizations and grassroots movements working for peace and justice in Gaza. Ending the genocide in Gaza is not just a moral imperative; it is also in the interest of global peace and security. The continued oppression and violence in Gaza only fuel extremism and instability in the region, posing a threat to the security of all nations. By standing up for the rights of the people of Gaza, we are standing up for the values of justice, equality, and human dignity that define us as a global community. In conclusion, the genocide in Gaza cannot be allowed to continue. The international community must act now to end the violence, lift the blockade, and support the people of Gaza in their quest for justice and freedom. We cannot afford to remain silent in the face of such blatant injustice. It is time to heed the calls of conscience and work towards a brighter and more peaceful future for the people of Gaza and the entire region.


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EDITORIAL

Observing Laylat al-Qadr: Significance and Practices

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By Amir Yaqub

As the crescent moons wax and wane, marking the passage of Ramadan, there comes a night so profound that its power and blessings eclipse a thousand months. This is Laylat al-Qadr, the Night of Power, a time when the heavens draw near, the stars align to listen, and the fabric of time itself seems to pause in reverence. The significance and practices of Laylat al-Qadr, the Night of Power, are not just elements of tradition; they are the heartbeats of a faith that transcends time and space, connecting the faithful across continents and generations. Let’s delve into the essence of this sacred night and explore how we can immersely engage with its profound spiritual opportunities.

The Tapestry of Time: Understanding Laylat al-Qadr

Imagine standing under the vast expanse of the night sky, where each star’s twinkle is a story, and the moon is a silent witness to the passage of epochs. Laylat al-Qadr is akin to the brightest comet that passes once a year, illuminating the sky and leaving a trail of blessings in its wake. This night marks the occasion when the Quran was first revealed to Prophet Muhammad (peace be upon him), offering guidance, mercy, and a criterion for right and wrong to humanity.

What is Laylat al-Qadr?

Laylat al-Qadr, known as the Night of Power or the Night of Decree, is considered one of the holiest nights in the Islamic calendar. It falls within the last ten days of Ramadan, the ninth month of the Islamic lunar calendar, during which Muslims fast from dawn until sunset. The exact date of Laylat al-Qadr is not definitively known, but it is most widely believed to occur on one of the odd-numbered nights in the last ten days of Ramadan, with the 27th night being the most traditionally observed among many Muslim communities.

This night commemorates the occasion when the first verses of the Quran were revealed to the Prophet Muhammad by the angel Gabriel. It is described in the Quran as being “better than a thousand months” (Quran 97:3), signifying that the worship and good deeds performed on this night are more rewarding than those performed over a thousand months. Muslims believe that on this night, the divine decrees for the year are sent down, encompassing matters of life, death, and sustenance.

During Laylat al-Qadr, Muslims engage in intensified worship and prayer, seeking God’s forgiveness, mercy, and blessings. Practices include performing extra prayers (especially the night prayer, known as Taraweeh), reciting the Quran, making supplications (duas), and giving in charity. It is a time for reflection, spiritual renewal, and seeking closeness to God, with many Muslims spending the night in prayer and worship at mosques or in their homes.

The Significance and Practices of Laylat al-Qadr

The significance of Laylat al-Qadr cannot be overstated. It is described in the Quran as “better than a thousand months” (Quran 97:3), a period during which acts of worship, prayers, and good deeds are amplified beyond our understanding. This is a night that encapsulates mercy, forgiveness, and hope for the faithful, offering a unique opportunity to reconnect with the divine, seek forgiveness for past transgressions, and make earnest prayers for the future.

Practices to Embrace the Night of Power

Engaging with Laylat al-Qadr involves both the heart and the deeds. It is a time for deep reflection, fervent prayer, and acts of charity, enveloped in the tranquility of the night. Here are practices to help you honor this sacred time:

  1. Vigilant Prayer (Qiyam al-Layl): Engage in night prayers beyond the obligatory five daily prayers. It’s like whispering into the night, knowing that the divine is listening, closer than ever.
  2. Recitation and Reflection on the Quran: Dive into the depths of the Quran, not just reciting its verses but reflecting on their meanings. Imagine each word as a drop of rain nourishing the soil of your soul.
  3. Seeking Forgiveness (Istighfar): Use this night to seek forgiveness for past mistakes. It’s akin to cleansing oneself in a pristine stream, emerging purified and renewed.
  4. Dua (Supplication): Pour your heart out in dua, asking for your deepest wishes, for yourself, your loved ones, and the world. Picture each prayer as a bird, soaring high and carrying your hopes towards the heavens.
  5. Charity (Sadaqah): Give generously, for acts of charity on Laylat al-Qadr are like seeds sown in fertile ground, promising abundant harvests of reward.

The Storytelling Heart of Laylat al-Qadr

Every year, as Laylat al-Qadr approaches, the air fills with anticipation and hope. It is said that during this night, the angels descend to earth, carrying with them peace and blessings until the break of dawn. Imagine a night so peaceful that even the trees seem to bow in prayer, and the wind whispers sacred melodies.

The Lasting Echoes of the Night of Power

As the dawn of Laylat al-Qadr fades, its blessings and lessons continue to resonate throughout the year. Engaging with the practices of this night is not just about a momentary spiritual uplift; it’s about weaving the essence of Laylat al-Qadr into the fabric of our daily lives, transforming our actions, intentions, and relationships.

“The Night of Power: Significance and Practices of Laylat al-Qadr” is a reminder of the boundless mercy awaiting us, a call to seek the divine with sincere hearts, and a testament to the transformative power of faith. Let this Laylat al-Qadr be a turning point, a night of deep reflection, heartfelt prayers, and a renewed commitment to spiritual growth. May the peace and blessings of this holy night envelop you and your loved ones, guiding you towards a path of righteousness and serenity.


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EDITORIAL

Celebrating a Decade of Resilience and Impact: Our Journey in Fostering Islamic Economics in Africa

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On the 13th of December, 2023, the Africa Islamic Economic Foundation (AFRIEF), clocked ten years as an organization. Surviving as an organization in itself speaks volumes about our strength, resilience, determination, and adaptability. Despite facing various challenges, we have remained steadfast in our commitment to promoting Islamic economic principles and sharing news and developments in the Islamic economy.

Against all odds, we have continued to actively engage with the Islamic economy community, fostering connections, promoting dialogue, and contributing to the intellectual growth of the field. This accomplishment is a testament to our vision, perseverance, and commitment to its mission.

Over the past decade, we have successfully established a presence and created a platform for dialogue across the continent. Through conferences, seminars, and workshops, we have brought together scholars, experts, and stakeholders from various African countries to exchange ideas, share experiences, and promote a better understanding of Islamic economic principles.

We have been instrumental in advancing research and scholarship in the field of Islamic economics. Through rigorous academic studies and publications, we have contributed to the body of knowledge surrounding Islamic economics, addressing both the theoretical and practical aspects. These research publications have not only enhanced understanding but also provided valuable insights for policymakers and practitioners.

Last November, we held a virtual and impersonal Summits on Islamic finance and healthcare financing in Abuja, Nigeria. These summits are not only innovative and noteworthy achievements but demonstrate our commitment to exploring new avenues within Islamic economics to addressing critical sectors, such as finance and healthcare. What is more, these summits serve as a testament to our forward-thinking approach and commitment to driving positive change in crucial sectors. Through such innovative initiatives, we have established ourselves as key players in promoting Islamic economics, influencing policy discussions, and contributing to the sustainable development of Africa

The publication of the news website and the weekly e-newsletter, “Focus on the Islamic Economy,” is another testament to our dedication to disseminating valuable information to Islamic economy intellectuals and professionals worldwide. Through quality and unbiased journalism we have been able to establish a platform for knowledge-sharing and keeping the community updated, thus becoming a trusted source of insights, trends, and advancements in the field.

Recognizing the importance of education, we have prioritized capacity building initiatives like training programs, workshops, and online courses, and empowered individuals with the knowledge and skills necessary to navigate the intersection of Islamic principles and economic practices. This has resulted in a growing pool of professionals equipped to contribute to the development of Africa’s Islamic economic sector.

We have also played a vital role in fostering entrepreneurship and economic development within Africa, through our flagship initiatives, Innovate Africa Program (IAP) and the Halal Business Transformation Program (HBTP). This support for innovative business ideas and providing access to funding, mentorship, and networks, is nurturing a thriving ecosystem of Islamic-inspired entrepreneurs and ventures in the Continent. These initiatives have not only contributed to economic growth but also emphasized ethical business practices aligned with Islamic values.

As we celebrate our  tenth year anniversary, it is an opportune moment to reflect on the remarkable journey of survival and the positive impact we have made in the Islamic economics landscape in Africa and beyond. May the coming years bring even greater achievements and continued success to the Africa Islamic Economic Foundation.


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