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EDITORIAL

Why Do We Need More Muslim Journalists Globally?

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Representation in media is crucial in shaping public opinion and understanding different communities and perspectives. Media, whether traditional or digital, plays a significant role in how society perceives and interacts with different groups of people. It is essential that media accurately and fairly represents all communities, including those that are underrepresented or marginalized.

Unfortunately, Muslim journalists are underrepresented in the global media industry. This lack of representation means that the perspectives and experiences of Muslim individuals and communities are not adequately represented in news coverage and other forms of media. This not only perpetuates stereotypes and misinformation about Muslim individuals and communities but also leads to a lack of understanding and empathy toward them. This problem is especially pronounced in the Western media where the news is often shaped by the Western perspective and the representation of other cultures, including the Muslim community, is limited.

Furthermore, the underrepresentation of Muslim journalists in the media industry is a complex issue that is influenced by a variety of factors, including lack of representation in media education and training, bias and discrimination in hiring practices, and economic and social barriers. It is important to address and overcome these barriers to ensure that Muslim voices are heard and represented in the media industry.

The impact of underrepresentation A. Limited representation of Muslim perspectives in news coverage The underrepresentation of Muslim journalists in the media industry leads to a limited representation of Muslim perspectives in news coverage. This can result in a lack of understanding and empathy towards Muslim individuals and communities and can perpetuate stereotypes and misinformation about them. For instance, Muslim perspectives on issues such as terrorism, immigration, and civil rights are often missing from news coverage which leads to a narrow understanding of these issues and can lead to harmful policies and actions toward the Muslim community.

B. Stereotypes and misinformation perpetuated by lack of Muslim voices The lack of Muslim voices in the media industry perpetuates stereotypes and misinformation about Muslim individuals and communities. For example, the lack of Muslim journalists covering terrorism news can lead to a one-dimensional portrayal of Muslim individuals as terrorists, rather than as victims or activists. This perpetuates harmful stereotypes and can lead to discrimination and prejudice against Muslim individuals and communities.

C. The role of the media in shaping public opinion The media plays a crucial role in shaping public opinion, and the underrepresentation of Muslim voices in the media industry can lead to a skewed understanding of Muslim individuals and communities. This can result in negative attitudes towards Muslim individuals and communities and can even lead to discriminatory policies and actions. On the other hand, when Muslim voices are represented in the media, it can lead to a more accurate and empathetic understanding of Muslim individuals and communities and can help to challenge stereotypes and promote understanding.

The benefits of increased representation A. More accurate and diverse news coverage Increased representation of Muslim journalists in the media industry can lead to more accurate and diverse news coverage. With a more diverse range of perspectives and experiences represented in the media, news coverage can be more nuanced and reflective of the complexities of different issues and communities. This can lead to a more accurate understanding of Muslim individuals and communities and can help to challenge stereotypes and promote understanding.

B. Challenging stereotypes and promoting understanding With more Muslim voices represented in the media industry, stereotypes and misinformation about Muslim individuals and communities can be challenged and corrected. Muslim journalists can provide a more authentic and personal perspective on issues affecting the Muslim community, which can help to promote understanding and empathy towards them. Furthermore, Muslim representation in the media can also help to challenge the one-dimensional portrayal of Muslim individuals and communities and can help to humanize them in the eyes of the public.

C. The power of representation in shaping public opinion Representation in the media is a powerful tool for shaping public opinion. Increased representation of Muslim journalists in the media industry can lead to a more accurate and empathetic understanding of Muslim individuals and communities, which can contribute to positive attitudes and actions toward them. Furthermore, representation can also have a positive impact on the representation of Muslims in broader society, by providing role models, and changing the perception of Muslims in the public sphere. Representation can also help to amplify the voices of marginalized communities and bring their issues to the forefront.

Barriers to entry for Muslim journalists A. Lack of representation in media education and training One barrier to entry for Muslim journalists is the lack of representation in media education and training. Muslim students may face challenges in accessing media education and training programs, due to a lack of resources or a lack of representation of Muslim individuals in these programs. This can make it difficult for Muslim students to gain the skills and experience needed to enter the media industry. Furthermore, a lack of representation in media education can also lead to a lack of understanding of issues and perspectives specific to the Muslim community, which can result in a lack of representation of these perspectives in the media industry.

B. Bias and discrimination in hiring practices Another barrier to entry for Muslim journalists is bias and discrimination in hiring practices. Muslim journalists may face discrimination in the hiring process due to their religion, name, or perceived ethnicity. This can make it difficult for Muslim journalists to secure employment in the media industry, despite having the necessary skills and qualifications. Furthermore, bias and discrimination in hiring practices can also limit the opportunities for Muslim journalists to advance in their careers and gain visibility in the media industry.

C. Economic and social barriers Economic and social barriers can also be significant obstacle for Muslim journalists. For example, Muslim journalists may face economic challenges such as a lack of access to funding or resources, which can make it difficult for them to pursue a career in the media industry. Additionally, Muslim journalists may also face social barriers such as a lack of support or understanding from their families or communities, which can also make it difficult for them to pursue a career in the media industry. Furthermore, these barriers can also be interconnected, and lack of representation in media education and training, coupled with bias and discrimination in hiring practices can result in a lack of economic and social mobility for Muslim journalists.

Solutions and steps forward A. Promoting media education and training for Muslim individuals One solution to increasing the representation of Muslim journalists in the media industry is to promote media education and training for Muslim individuals. This can be done by increasing resources and support for Muslim students in media programs and by increasing the representation of Muslim individuals in media education and training programs. Additionally, promoting media education and training for Muslim individuals can also be done by creating mentorship and internship opportunities for Muslim students and providing them with the necessary resources and support to succeed in the media industry.

B. Addressing bias and discrimination in hiring practices Another solution to increasing the representation of Muslim journalists in the media industry is to address bias and discrimination in hiring practices. This can be done by implementing policies and practices that promote diversity and inclusion in the hiring process. Additionally, media organizations can conduct regular training and education for their staff on unconscious bias and discrimination, and create an inclusive culture in the workplace. Furthermore, media organizations can also be held accountable for discrimination and bias, by encouraging whistleblowers and implementing measures to prevent retaliation.

C. Supporting and amplifying Muslim voices in the media industry A third solution to increasing the representation of Muslim journalists in the media industry is to support and amplify Muslim voices already in the industry. This can be done by providing Muslim journalists with resources and support to produce quality content and by creating opportunities for them to gain visibility in the media industry. Additionally, media organizations can also use their platforms to amplify the voices of Muslim journalists, by featuring their work and by providing them with opportunities to speak on important issues affecting the Muslim community. Furthermore, supporting and amplifying Muslim voices in the media industry can also be done by creating a network of Muslim journalists and providing them with opportunities for mentorship and collaboration.

Recap of the importance of representation in media Representation in media is important as it shapes public opinion, and all voices and perspectives must be represented in the media industry. A lack of representation can result in stereotypes and misinformation and can also lead to a lack of understanding and empathy for certain communities.

B. The need for more Muslim journalists around the world is crucial as it will lead to more accurate and diverse news coverage, challenging stereotypes, and promoting understanding. The underrepresentation of Muslim journalists in the global media industry has resulted in a limited representation of Muslim perspectives in news coverage and perpetuated stereotypes and misinformation.

Call to action for the media industry and society to support Muslim journalists To increase the representation of Muslim journalists in the media industry, it is crucial for the media industry and society to take action. The media industry should promote media education and training for Muslim individuals, address bias and discrimination in hiring practices, and support and amplify Muslim voices in the media industry. Society, on the other hand, should support and amplify Muslim journalists’ work and create opportunities for them to be mentored and collaborate with other journalists. Together, we can work towards creating a more inclusive and representative media industry, that accurately reflects the diverse world we live in.


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EDITORIAL

Africa’s Call for Global Unity in Resource Mobilization for Development and Climate Action

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By Ismail D. Osman

African leaders have issued a compelling call to the international community, urging them to fulfill their obligations in light of the Paris Summit for a New Global Financing Pact. This pact emphasizes that no nation should ever be compelled to make a difficult choice between their development goals and taking decisive action against climate change.

Under the guidance of President William Ruto and AU Commission Chairperson Moussa Faki, these leaders have passionately appealed to development partners, urging them to synchronize their technical expertise and financial resources with the aim of fostering the sustainable utilization of Africa’s abundant natural resources.

The African leaders made a heartfelt plea to global leaders to seriously consider the proposition of establishing a comprehensive global carbon taxation system. They emphasized the importance of such a regime in addressing the urgent challenges of climate change.

The leaders passionately advocated for the provision of affordable and easily accessible financing options for investments that contribute to positive climate outcomes. Their call aimed to ensure that financial barriers do not hinder the implementation of crucial climate-friendly projects.

In a world grappling with the urgent challenges of climate change and economic development, Africa’s clarion call for collective global action in resource mobilization couldn’t be timelier. The continent, home to diverse cultures, abundant natural resources, and a burgeoning population, stands at a critical crossroads. Its quest for sustainable development and climate resilience resonates not only as a continental priority but as a global imperative.

Africa’s plea for a united front in resource mobilization is underpinned by two intersecting crises. First, there’s the pressing need for economic development to alleviate poverty, reduce inequality, and improve the standard of living for its citizens. Secondly, the existential threat of climate change looms large, disproportionately affecting African nations with erratic weather patterns, rising sea levels, and increased instances of droughts and floods.

To address these intertwined challenges, Africa is taking proactive steps. The African Union’s Agenda 2063 outlines a comprehensive framework for the continent’s transformation. It emphasizes the need for sustainable development, including industrialization, infrastructure development, and job creation, all while advancing environmental sustainability. Africa recognizes that fostering economic growth without mitigating climate change will be a Pyrrhic victory.

However, the daunting task of financing these ambitious goals remains. Africa’s own domestic resources are valuable but often insufficient. Foreign direct investment, aid, and loans have historically played a significant role, but they come with their own set of challenges, including debt burdens and conditionalities. Thus, the clarion call for global collaboration in resource mobilization is born out of necessity.

The international community must respond to Africa’s plea with a sense of urgency and solidarity. First and foremost, the global community must reaffirm its commitment to the Paris Agreement and provide tangible support for African countries to meet their climate targets. This includes financial aid for adaptation and mitigation efforts, as well as technology transfer and capacity-building initiatives.

Furthermore, international financial institutions and donor countries should explore innovative financing mechanisms tailored to Africa’s needs. Debt relief, green bonds, and public-private partnerships are avenues worth exploring to mobilize the necessary resources. Additionally, fostering trade partnerships that benefit African economies can stimulate economic growth and generate revenue.

Africa’s call for collective action should not be perceived as a one-sided appeal for assistance. The continent offers immense opportunities for investment, innovation, and sustainable business ventures. By engaging in mutually beneficial partnerships, the global community can contribute to Africa’s development while simultaneously advancing their own interests.

Africa’s call for collective global action in resource mobilization is a plea for unity in addressing shared challenges. It’s a call to recognize that the fate of the continent is intrinsically linked to the fate of the planet. By working together to support Africa’s development and climate resilience efforts, the world can demonstrate its commitment to a more equitable and sustainable future for all. Africa’s voice must be heard, and its call must be answered with concrete action.

Ismail D. Osman is a former Deputy Director of Somalia National Intelligence & Security Agency (NISA) – Writes in Somalia, Horn of Africa Security and Geopolitical focusing on governance and security.

Courtesy: Modern Diplomacy


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EDITORIAL

We Face Neither East nor West; We Face Forward.

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The first summit of the Non-Aligned Movement (NAM) convened in Belgrade, Yugoslavia on 1 September 1961. Under the leadership of Jawaharlal Nehru of India, Sukarno of Indonesia, Gamal Abdel Nasser of Egypt, Kwame Nkrumah of Ghana and Josep Broz Tito of Yugoslavia, the week-long summit brought together delegates from 25 countries who strove for a collective foreign policy premised in peaceful coexistence. “Unwilling to remain hostages to nuclear warfare and to nuclear detente, the new states of the 1950s wanted to chart out an independent path — not as proxies for an American-Soviet Cold War,” writes Indian historian and PI Council member Vijay Prashad.

In the latter half of the 20th century, this alternative formation, which came to represent two-thirds of the world’s population, sought to drive an agenda against imperialist domination and colonial subjugation. A criteria for invitations to the Belgrade Summit was developed in Cairo in June, 1961. In addition to their “independent foreign policy”, invited nations “offered consistent support to national Independence movements” and were not “members of multilateral military alliances”. The journey to Belgrade, however, began decades earlier.

After the October Revolution of 1917, Indian Communist NM Roy predicted the “awakening of the East.” Three years later, the Congress of ‘The Peoples of the East’ brought 1,900 delegates to Baku, Azerbaijan, where they committed to struggle for a life “based on equality, freedom and brotherhood.” As millions won their emancipation from colonialism in the decades that followed, the call from Baku echoed towards Bandung, where the Conference of Afro-Asian Peoples opened in 1955.

The Bandung Conference grappled with issues common to the peoples of both continents: sovereignty, racism, nationalism and anti-colonial struggle. President Sukarno, who led Indonesia’s struggle for independence, called on conference delegates to “inject the voice of reason into world affairs and mobilize all the spiritual, all the moral, all the political strength of Asia and Africa.” His demand found expression in Belgrade six years later with the founding of the Non-Aligned Movement.

Opening the summit in the Yugoslav capital, Tito said that small and medium-sized countries “were looked upon… as a kind of voting machine in international forums such as the United Nations and others. This gathering of the highest representatives of non-aligned countries illustrates, however, that such outdated practices must be discarded, that non-aligned countries can no longer reconcile themselves with the status of observers and that, in their opinion, they have the right to participate in solving problems, particularly those which endanger the peace and the fate of the world at the present moment. This meeting has been convened to assert that right.”

Aiming to build a movement of solidarity strong enough to assert members’ interests on the world stage, the NAM grew in strength. When the Belgrade summit closed, Nehru and Nkrumah travelled to Moscow while Sukarno and Mali’s Modibo Keïta left for Washington. They carried an ‘Appeal For Peace’ to the major powers, asking them to return to the negotiating table from the brink of nuclear war.

By the Movement’s 5th Summit in Sri Lanka, 1976, 86 countries were members of the NAM. This upsurge followed the decision to take up the fight for a New International Economic Order during the 1970s. At their Fourth Summit in Algiers, 1973, the NAM declared that, despite the trend in the international situation toward detente, imperialism continues to hamper the “economic and social progress of developing countries but also adopts an aggressive attitude towards those who oppose its plans, trying to impose upon them political, social and economic structures which encourage alien domination, dependence and neo-colonialism.”

The NAM rejected the post war world-order and presented an alternative that proposed turning it on its head. The Algiers Summit laid the foundations that would, one year later, come to formulate the UN Declaration on the Establishment of a New International Economic Order, based “on equity, sovereign equality, interdependence, common interest and cooperation among all States.” “We face neither East nor West; We face forward,” said Kwame Nkrumah in summarising non-alignment’s struggle to advance the irreversible process of liberation.

Today, as the drums of war sound once again, peoples and nations are recapturing the spirit of Belgrade in 1961 as they struggle for a diplomacy based on cooperation and coexistence.


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EDITORIAL

Dismantling Northern Hegemony BRICS by BRICS

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Hegemony is the phenomenon whereby one group leads the whole by projecting its interests as the collective interest. For a long time, the international system has functioned under the leadership of the Global North, particularly the richest and most heavily-armed North American and European states.

This hegemony is so powerful that it is often not noticed. Students at Global North universities studying other parts of the world usually actually study US and EU strategic interests in those other parts of the world, which are passed off as common sense. The media with the biggest global reach frames its reporting of the world through the lens of Global North interests. But our world is changing and that hegemony is being challenged.

The BRICS, whose summit took place in South Africa last week, provides a telling case study. The term BRICs (lowercase S at the time) was first coined in a 2001 report authored by Jim O’Neill, then Wall Street investment bank Goldman Sachs’ head of economic research. In the paper for the firm, O’Neill pointed out that Brazil, Russia, India and China were the largest “emerging markets” (itself a term of capitalist hegemony, as countries are defined by their value to external investors) and set to grow faster than G7 countries. He argued that international economic policy-making, and in particular the G7, should be “adjusted to incorporate BRICs representatives.”

It is disputed whether O’Neill personally came up with the term BRICs or whether it was his research assistant, a young Indian woman called Roopa Purushothaman. She is now chief economist to India’s Tata group, whose estimated value is now around three times Goldman Sachs’ $106 billion market capitalisation. Another example of hegemony and its unravelling perhaps.

O’Neill’s predictions about economic growth proved accurate, but his prescription for greater inclusion in geo-economic management was not. Nevertheless, what started as a shorthand for Wall Street investment bankers to talk about rapidly growing economies began to take real form.

In 2006, the foreign ministers of the four countries met on the sidelines of the UN General Assembly in New York. In 2009, the presidents of the four states: Lula, Dimitry Medvedev, Manmohan Singh and Hu Jintao held the group’s first formal summit. The following year, South Africa was admitted to the group, helpfully adding an S to the acronym and representation from the African continent.

As a grouping, BRICS is still young but there are signs it is developing quickly, with this week’s summit marking a potential turning point. Mainly excluded from the US and EU-dominated system of global economic governance, BRICS is developing its own through the New Development Bank. Under the leadership of former Brazilian president Dilma Rousseff, who took over as chair of the Bank earlier this year, the NDB looks set to expand its role as a rival to the World Bank and the International Monetary Fund. The Bank has an authorized capital of $100 billion, which it lends to countries for development projects and infrastructure without the IMF’s austerity conditionalities. Interestingly, at the Summit this week, Rousseff announced her intention to issue around 30% of loans in local currencies, reducing the exchange rate risk for the recipient country.

Now twenty-three other Global South states have applied to join the club, including seven of the thirteen oil-producing OPEC states. As the summit closed, six were admitted, swelling the size and economic clout of the grouping.

Much of the coverage of the summit in Western media has focused on the geopolitics of the war in Ukraine. But its attendees were focused on the major issues of geo-economics: trade, the dollar, sanctions, development and infrastructure finance.

That’s because BRICS is not an anti-imperialist bloc, nor is it a socialist one. Indeed, according to both Xi Jinping of China and Lula of Brazil, it isn’t intended to be a bloc at all. Rather, it is a vehicle through which the global majority’s governments can express and coordinate their geo-economic interests in a world market whose governance systems all bear the impression of Global North hegemony.

The BRICS is not a moral force. But its development is part of a historical process that sees Northern hegemony wane and splinter. That process presents opportunities for progressive forces around the world to engage with critically.

That potential space for action could open not just for Southern progressive forces but those in the North, too. Global North hegemony has not been that of all the peoples of the Global North but that of the Global North’s ruling class. With that shaking, the majority in the Global North could join hands with the majority in the Global South to construct a new world on more equal terms for all.


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