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EDITORIAL

A MEDIA PLATFORM FOR THE ISLAMIC ECONOMY IN AFRICA

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Following a year and a half of devastating challenges posed by a global pandemic and rising economic challenges, lockdowns and travel restrictions, we are now at an inflection point. As we work towards recovery and renewal, there is openness and hunger for a new economic paradigm.

After half a decade of effort by the Africa Islamic Economic Foundation and others worldwide, we have compelling evidence that Islamic economic approaches and models provide powerful and effective answers to the difficult challenges facing Africa today. Equally, it has to be admitted that the Islamic economy is yet to be consolidated into a revised and alternative economic paradigm. This can only be done when it is shown that the roots of the Islamic economy are deeply embedded in the Holy Qur’an and in the Sunnah of the Prophet Muhammad, upon whom be peace, which are the commonly shared sources of economic consciousness of all Muslims.

However, every change needs a climate of opinion to accept and consolidate it when it occurs. Therefore, the time has come for us to create such a climate of opinion in all parts of the continent, and move this work to scale and system-level impact. 

To answer this call, the Africa Islamic Economic Foundation is embarking on a new effort to build a media platform for the Islamic economy and a multidisciplinary academic program in Africa.  We want to work closely with allies in both the media and the academic institutions to develop a media platform and a full intellectual program of “system change studies” that can train young scholars, writers and journalists in systemic analysis and thinking, leading in turn to further and ongoing advances in public policy.

Our aim is to help lay the academic foundations for these new systems studies in Africa. This would form the long-haul basis for the deep paradigm shift in thinking that is necessary to combat the neo-liberal economic thought birthed and embedded deep within our political economies and academic institutions.

The restructuring of our weekly newsletter, Focus of Halal Economy, which has, as a result metamorphosed into Focus on the Islamic Economy, and our forthcoming bi-annual academic publication, Issues in the Islamic Economy, are all initial contributions to the intellectual work of this field. By highlighting the thoughtful, substantive, and promising works and ideas of some of the world’s key intellectuals and professionals of the Islamic economy, this platform will convene an essential conversation about the future we want.

Of course, there are many questions that have to be raised, debated and answered by this media platform, including the role of the media in the Islamic economy. As it is well known, media economics is based on advertising revenue. However, in a neo-liberalist economy intensive advertising is used to create demand for goods and services that would otherwise not be made, sold or consumed. Is competition among producers and sellers essential for the optimum use of resources? If so, what should the rules of such competition be? Is modern consumerism compatible with Islam? Can a society in which the primary concern of most of its members is to earn more, buy more and consume more be a balanced and moderate society as expounded in the Holy Qur’an? Can the role of the media primarily be concerned with reeling out profits and growth figures of the Islamic economy?

In such circumstances a media platform which has set for itself the higher goal of offering an alternative economic framework and providing a way forward is of course taking important risks and tasks. We are however compelled to take these risks because we believe the present is not an adequate guide to a bright future. However, if we are taking on this task, which is no doubt greater than our proven ability, we do so not out of sheer arrogance and opportunism but, first, out of a deep sense of commitment to make a better understanding of the Islamic economy, and secondly, to relieve ourselves of the responsibility, which weighs heavily on us as Muslim professionals and intellectuals to use our knowledge of Islam and understanding of the norms of the African society to plan and lay the foundations for a better society.

It is pertinent to mention that we are not aligned with any Government or State Institution, and therefore the writers and ideas we are interested in must be balanced, bold and represent an ethical global worldview. But we instinctively believe that the ultimate way forward may be found through a shift of emphasis: towards society not just individualism, towards responsibilities as well as Rights, and towards meaning and virtue over shallow materialism.

The Focus on Islamic Economy therefore provides a platform for debate amongst experts who wish to air their thoughts and share their insights on Halal economy, its relevance to the SDGs of the United Nations, and its potential role of providing a complementary or alternative framework for development efforts in Africa.

Published every Monday, Focus on the Islamic Economy will feature reports and features articles on Islamic finance, Fintech, Halal industry, Healthcare, Entrepreneurship, Education, Culture, Political economy, Environment and Technology. Its uniqueness probably lies in its mix of content, which provides intellectuals and professionals, policymakers, entrepreneurs and decision-makers with balanced news, reviews, research reports, commentaries and analytical insights, market intelligence, potential leads and other resource information on the Global Islamic economy.

Focus on the Islamic Economy, like all publications is not a passive vehicle; it is everybody’s opportunity to contribute and inform members of the general public about the Isla Economy, etc.  Contributions need not be too lengthy; Articles are usually more readable if the entries are concise and brief.

The Focus on Islamic Economy is your e-publication and we want to share the exciting progress the Islamic Economy is making in Africa!


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EDITORIAL

Africa’s Call for Global Unity in Resource Mobilization for Development and Climate Action

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By Ismail D. Osman

African leaders have issued a compelling call to the international community, urging them to fulfill their obligations in light of the Paris Summit for a New Global Financing Pact. This pact emphasizes that no nation should ever be compelled to make a difficult choice between their development goals and taking decisive action against climate change.

Under the guidance of President William Ruto and AU Commission Chairperson Moussa Faki, these leaders have passionately appealed to development partners, urging them to synchronize their technical expertise and financial resources with the aim of fostering the sustainable utilization of Africa’s abundant natural resources.

The African leaders made a heartfelt plea to global leaders to seriously consider the proposition of establishing a comprehensive global carbon taxation system. They emphasized the importance of such a regime in addressing the urgent challenges of climate change.

The leaders passionately advocated for the provision of affordable and easily accessible financing options for investments that contribute to positive climate outcomes. Their call aimed to ensure that financial barriers do not hinder the implementation of crucial climate-friendly projects.

In a world grappling with the urgent challenges of climate change and economic development, Africa’s clarion call for collective global action in resource mobilization couldn’t be timelier. The continent, home to diverse cultures, abundant natural resources, and a burgeoning population, stands at a critical crossroads. Its quest for sustainable development and climate resilience resonates not only as a continental priority but as a global imperative.

Africa’s plea for a united front in resource mobilization is underpinned by two intersecting crises. First, there’s the pressing need for economic development to alleviate poverty, reduce inequality, and improve the standard of living for its citizens. Secondly, the existential threat of climate change looms large, disproportionately affecting African nations with erratic weather patterns, rising sea levels, and increased instances of droughts and floods.

To address these intertwined challenges, Africa is taking proactive steps. The African Union’s Agenda 2063 outlines a comprehensive framework for the continent’s transformation. It emphasizes the need for sustainable development, including industrialization, infrastructure development, and job creation, all while advancing environmental sustainability. Africa recognizes that fostering economic growth without mitigating climate change will be a Pyrrhic victory.

However, the daunting task of financing these ambitious goals remains. Africa’s own domestic resources are valuable but often insufficient. Foreign direct investment, aid, and loans have historically played a significant role, but they come with their own set of challenges, including debt burdens and conditionalities. Thus, the clarion call for global collaboration in resource mobilization is born out of necessity.

The international community must respond to Africa’s plea with a sense of urgency and solidarity. First and foremost, the global community must reaffirm its commitment to the Paris Agreement and provide tangible support for African countries to meet their climate targets. This includes financial aid for adaptation and mitigation efforts, as well as technology transfer and capacity-building initiatives.

Furthermore, international financial institutions and donor countries should explore innovative financing mechanisms tailored to Africa’s needs. Debt relief, green bonds, and public-private partnerships are avenues worth exploring to mobilize the necessary resources. Additionally, fostering trade partnerships that benefit African economies can stimulate economic growth and generate revenue.

Africa’s call for collective action should not be perceived as a one-sided appeal for assistance. The continent offers immense opportunities for investment, innovation, and sustainable business ventures. By engaging in mutually beneficial partnerships, the global community can contribute to Africa’s development while simultaneously advancing their own interests.

Africa’s call for collective global action in resource mobilization is a plea for unity in addressing shared challenges. It’s a call to recognize that the fate of the continent is intrinsically linked to the fate of the planet. By working together to support Africa’s development and climate resilience efforts, the world can demonstrate its commitment to a more equitable and sustainable future for all. Africa’s voice must be heard, and its call must be answered with concrete action.

Ismail D. Osman is a former Deputy Director of Somalia National Intelligence & Security Agency (NISA) – Writes in Somalia, Horn of Africa Security and Geopolitical focusing on governance and security.

Courtesy: Modern Diplomacy


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EDITORIAL

We Face Neither East nor West; We Face Forward.

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The first summit of the Non-Aligned Movement (NAM) convened in Belgrade, Yugoslavia on 1 September 1961. Under the leadership of Jawaharlal Nehru of India, Sukarno of Indonesia, Gamal Abdel Nasser of Egypt, Kwame Nkrumah of Ghana and Josep Broz Tito of Yugoslavia, the week-long summit brought together delegates from 25 countries who strove for a collective foreign policy premised in peaceful coexistence. “Unwilling to remain hostages to nuclear warfare and to nuclear detente, the new states of the 1950s wanted to chart out an independent path — not as proxies for an American-Soviet Cold War,” writes Indian historian and PI Council member Vijay Prashad.

In the latter half of the 20th century, this alternative formation, which came to represent two-thirds of the world’s population, sought to drive an agenda against imperialist domination and colonial subjugation. A criteria for invitations to the Belgrade Summit was developed in Cairo in June, 1961. In addition to their “independent foreign policy”, invited nations “offered consistent support to national Independence movements” and were not “members of multilateral military alliances”. The journey to Belgrade, however, began decades earlier.

After the October Revolution of 1917, Indian Communist NM Roy predicted the “awakening of the East.” Three years later, the Congress of ‘The Peoples of the East’ brought 1,900 delegates to Baku, Azerbaijan, where they committed to struggle for a life “based on equality, freedom and brotherhood.” As millions won their emancipation from colonialism in the decades that followed, the call from Baku echoed towards Bandung, where the Conference of Afro-Asian Peoples opened in 1955.

The Bandung Conference grappled with issues common to the peoples of both continents: sovereignty, racism, nationalism and anti-colonial struggle. President Sukarno, who led Indonesia’s struggle for independence, called on conference delegates to “inject the voice of reason into world affairs and mobilize all the spiritual, all the moral, all the political strength of Asia and Africa.” His demand found expression in Belgrade six years later with the founding of the Non-Aligned Movement.

Opening the summit in the Yugoslav capital, Tito said that small and medium-sized countries “were looked upon… as a kind of voting machine in international forums such as the United Nations and others. This gathering of the highest representatives of non-aligned countries illustrates, however, that such outdated practices must be discarded, that non-aligned countries can no longer reconcile themselves with the status of observers and that, in their opinion, they have the right to participate in solving problems, particularly those which endanger the peace and the fate of the world at the present moment. This meeting has been convened to assert that right.”

Aiming to build a movement of solidarity strong enough to assert members’ interests on the world stage, the NAM grew in strength. When the Belgrade summit closed, Nehru and Nkrumah travelled to Moscow while Sukarno and Mali’s Modibo Keïta left for Washington. They carried an ‘Appeal For Peace’ to the major powers, asking them to return to the negotiating table from the brink of nuclear war.

By the Movement’s 5th Summit in Sri Lanka, 1976, 86 countries were members of the NAM. This upsurge followed the decision to take up the fight for a New International Economic Order during the 1970s. At their Fourth Summit in Algiers, 1973, the NAM declared that, despite the trend in the international situation toward detente, imperialism continues to hamper the “economic and social progress of developing countries but also adopts an aggressive attitude towards those who oppose its plans, trying to impose upon them political, social and economic structures which encourage alien domination, dependence and neo-colonialism.”

The NAM rejected the post war world-order and presented an alternative that proposed turning it on its head. The Algiers Summit laid the foundations that would, one year later, come to formulate the UN Declaration on the Establishment of a New International Economic Order, based “on equity, sovereign equality, interdependence, common interest and cooperation among all States.” “We face neither East nor West; We face forward,” said Kwame Nkrumah in summarising non-alignment’s struggle to advance the irreversible process of liberation.

Today, as the drums of war sound once again, peoples and nations are recapturing the spirit of Belgrade in 1961 as they struggle for a diplomacy based on cooperation and coexistence.


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EDITORIAL

Dismantling Northern Hegemony BRICS by BRICS

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Hegemony is the phenomenon whereby one group leads the whole by projecting its interests as the collective interest. For a long time, the international system has functioned under the leadership of the Global North, particularly the richest and most heavily-armed North American and European states.

This hegemony is so powerful that it is often not noticed. Students at Global North universities studying other parts of the world usually actually study US and EU strategic interests in those other parts of the world, which are passed off as common sense. The media with the biggest global reach frames its reporting of the world through the lens of Global North interests. But our world is changing and that hegemony is being challenged.

The BRICS, whose summit took place in South Africa last week, provides a telling case study. The term BRICs (lowercase S at the time) was first coined in a 2001 report authored by Jim O’Neill, then Wall Street investment bank Goldman Sachs’ head of economic research. In the paper for the firm, O’Neill pointed out that Brazil, Russia, India and China were the largest “emerging markets” (itself a term of capitalist hegemony, as countries are defined by their value to external investors) and set to grow faster than G7 countries. He argued that international economic policy-making, and in particular the G7, should be “adjusted to incorporate BRICs representatives.”

It is disputed whether O’Neill personally came up with the term BRICs or whether it was his research assistant, a young Indian woman called Roopa Purushothaman. She is now chief economist to India’s Tata group, whose estimated value is now around three times Goldman Sachs’ $106 billion market capitalisation. Another example of hegemony and its unravelling perhaps.

O’Neill’s predictions about economic growth proved accurate, but his prescription for greater inclusion in geo-economic management was not. Nevertheless, what started as a shorthand for Wall Street investment bankers to talk about rapidly growing economies began to take real form.

In 2006, the foreign ministers of the four countries met on the sidelines of the UN General Assembly in New York. In 2009, the presidents of the four states: Lula, Dimitry Medvedev, Manmohan Singh and Hu Jintao held the group’s first formal summit. The following year, South Africa was admitted to the group, helpfully adding an S to the acronym and representation from the African continent.

As a grouping, BRICS is still young but there are signs it is developing quickly, with this week’s summit marking a potential turning point. Mainly excluded from the US and EU-dominated system of global economic governance, BRICS is developing its own through the New Development Bank. Under the leadership of former Brazilian president Dilma Rousseff, who took over as chair of the Bank earlier this year, the NDB looks set to expand its role as a rival to the World Bank and the International Monetary Fund. The Bank has an authorized capital of $100 billion, which it lends to countries for development projects and infrastructure without the IMF’s austerity conditionalities. Interestingly, at the Summit this week, Rousseff announced her intention to issue around 30% of loans in local currencies, reducing the exchange rate risk for the recipient country.

Now twenty-three other Global South states have applied to join the club, including seven of the thirteen oil-producing OPEC states. As the summit closed, six were admitted, swelling the size and economic clout of the grouping.

Much of the coverage of the summit in Western media has focused on the geopolitics of the war in Ukraine. But its attendees were focused on the major issues of geo-economics: trade, the dollar, sanctions, development and infrastructure finance.

That’s because BRICS is not an anti-imperialist bloc, nor is it a socialist one. Indeed, according to both Xi Jinping of China and Lula of Brazil, it isn’t intended to be a bloc at all. Rather, it is a vehicle through which the global majority’s governments can express and coordinate their geo-economic interests in a world market whose governance systems all bear the impression of Global North hegemony.

The BRICS is not a moral force. But its development is part of a historical process that sees Northern hegemony wane and splinter. That process presents opportunities for progressive forces around the world to engage with critically.

That potential space for action could open not just for Southern progressive forces but those in the North, too. Global North hegemony has not been that of all the peoples of the Global North but that of the Global North’s ruling class. With that shaking, the majority in the Global North could join hands with the majority in the Global South to construct a new world on more equal terms for all.


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